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F&L Blog – Four Learnings about the Interconnection of Fascism and Liberalism

Four Learnings About the Interconnection of Fascism and Liberalism: Yesterday and Today

Maie Klingenberg, Solveig Degen, and Andreas Novy

19.12.2025

Over the past months, a dozen articles on our newly founded blog have deepened our understanding of the entanglements between fascism and liberalism — both historically and today. As we look ahead to expanding our knowledge base with new authors and perspectives in the coming year, we want to use this final article of 2025 as a moment of reflection. Drawing on analyses and arguments that have been shared on our blog, we extract four learnings. Whether you are new to our blog or simply wish to revisit some of the central insights, this article is for you.

1.(Neo)liberal Austerity as an Attack on Democracy

Across several of the F&L blog articles, authors identify austerity politics as one of the central mechanisms that connect neoliberal and far-right agendas. But how does this connection actually play out? Here, we summarize two major insights.
The first is that we must begin to see the (neo)liberal call for “balanced budgets” as effectively withdrawing decisions about public spending from democratic control. As Colleen Schneider argued in her piece “Balanced Budgets, Broken Democracies”, the neoliberal orthodoxy treats government deficits as inherently problematic and insists that governments must adhere to strict fiscal limits. According to Schneider, the idea of balanced budgets, “has been used, consistently and across party lines, to justify austerity”. By this logic, governments have cut public services, rolled back welfare programs, and privatized state assets, thereby expanding the domain of markets into previously public spheres. Meanwhile, alternative understandings of the constraints on government spending have been sidelined.

As Pavlos Roufos argues in “Are We All Lisa Cook?”, the establishment of independent central banks as “non-majoritarian technocratic institutions” has served the same agenda of protecting capital accumulation against the interests of the majority. According to Roufos, independent central banks are commonly depicted as non-political institutions representing “the rational voice of the majority” and a pillar of democracy. In fact, public spending is being removed from democratic deliberation. After almost half a century of neoliberal hegemony, austerity is the new normal, legally codified in the EU’s Maastricht criteria and Germany’s debt brake.

The second major insight is that historically, such austerity measures weakened democratic forces and significantly helped the rise of 20th century fascism in Europe. After World War I and the collapsed Gold Standard, many countries underwent austerity programs to restore economic stability. According to Pavlos Roufos, it was a time of “outright hostility towards mass democracy” among liberals and conservatives, when leading liberal bankers lobbied to “insulat[e] monetary decisions from mass democracy” via central bank independence. In the case of Austria, the harsh enforcement of austerity measures mandated by the League of Nations was accompanied by an order to suppress any resistance by trade unions and political opponents, as Maria Markantonatou details in her article “Revisiting Polanyi’s warnings”, which describes how austerity politics enabled the rise of austrofascism. She cites Karl Polanyi in concluding that these measures “resulted in a decisive weakening of the democratic forces which might otherwise have averted the fascist catastrophe”. Strikingly, as Janek Wasserman points out in his article on “Functional Democracy” libertarian economist Ludwig van Mises “disparaged parliamentarianism and sided with conservatives and fascists in a quest for economic stability”. As Clara Mattei and Aditya Singh write in “Unmasking the Dehumanizing Logic of the Capital Order”, in Italy, the liberal establishment supported the rise of Benito Mussolini, as they “recognized that only an authoritarian state could defend the capital order”.

Drawing on these historical insights, it becomes apparent that liberalism and fascism are deeply entangled in their quest to minimize democratic control over public investments and monetary policy. Thus, fighting austerity measures and re-politicizing discourses around central banking and balanced budgets is of key importance for anti-fascist economics and politics in the 21st century.

2.A Shared Sinister View on Humanity as Self-fulfilling Prophecy

We draw a second key learning on the interconnection of liberalism and fascism from Natascha Strobl’s piece “A Perpetuum Mobile of Cynicism”. The article called our attention to the common psychological ground of fascism and neoliberalism: their shared negative conception of humanity where life is seen as a constant struggle for survival. Further, Strobl argues that “[o]ur experiences with neoliberalism confirm the fascist view that the world really is as bleak, ruthless and harsh as it has always been claimed to be”. Thus, it is instructive to think of fascists’ and neoliberals’ shared view of humanity as a sort of self-fulfilling prophecy.

According to Natascha Strobl, fascists as well as neoliberals — explicitly or implicitly — draw from Social Darwinism, seeing “survival of the fittest” as a desirable form of natural selection among humans. In this view, social welfare helps those who, in fact, do not deserve to make it. Here, an important parallel can be drawn to Nancy MacLean’s analysis of the historical genesis of the global libertarian and immensely influential think tank the Atlas Network. In her piece “Enchaining Democracy”, MacLean describes how the founders of the network were deeply influenced by the ideas of libertarian economist and Nobel laureate James M. Buchanan, who coined Public Choice Theory. According to this theory, politicians should be understood as self-interested actors whose actions are motivated by their own personal gain. He used this theory to explain why politicians would “overspend” in times of prosperity and not only in times of recession or crisis as Keynesians had argued before, thereby effectively “stealing” the money of wealthy taxpayers for their own political agenda. Buchanan’s view on taxes is far from a fringe view but gained immense popularity in conservative and liberal circles across the world – not least through the conscious efforts of libertarian think tanks, as we’ll return to later. In the view of Buchanan and the like, wealth is a sign of success in the civilizational struggle, leaving no reason to reward the losers of the game. On this ground, it is desirable to cut corporate and income taxes for the wealthy and to slash pensions, social benefits and investments in public infrastructure.

By applying their sinister logic to politics, neoliberals have created the conditions in which their outlook on society has become a reality for the majority: After half a century of austerity politics, life feels precarious and threatened for many, with fellow humans appearing as competitors in a zero-sum game over shrinking public services. Moreover, the promise to improve public services for everyone has lost credibility, as left-wing governments often fail to deliver due to international debt obligations or austerity written into constitutions. This loss of credibility, in turn, increases the appeal of centrist and far-right calls to exclude “undeserving outsiders” and “slackers” from access to public services.

3.The Rise of the Far Right as an Orchestrated Project from Above

While the rise of the far right might appear as an inevitable consequence of the socioeconomic grievances neoliberalism has created, many authors of our blog series reminded us that their ascent is not accidental, nor their victory a foregone conclusion.

As detailed by Nancy MacLean, the far right’s rise is the result of many years of groundwork by wealthy and powerful actors. Already in the 1970s, James Buchanan began building his market fundamentalist “counterintelligentsia” in order to push back on welfare policies. He won the billionaires Charles and David Koch to his cause, who began building the Koch Network of hundreds of like-minded, wealthy, conservative and libertarian donors, supporting right-wing organisations and education programs. A crucial part of this cosmos is the Atlas Network — the world’s largest think tank network, which provides enormous funds for libertarian research and has been shown to deliberately finance misinformation campaigns. Its entanglements — for example with the Mont Pelerin Society, the Friedrich Hayek Association in Germany, or the Austrian Economics Center — together with far-right parties such as AfD and FPÖ in Germany and Austria — exemplify the convergence of libertarian and far-right agendas.

Indeed, especially in times of crises, the capitalist class has something to win from an authoritarian state that protects business interests at all cost but is minimal in terms of public spending. This is also the reason why tech-oligarchs like Elon Musk and Peter Thiel have been trying to seize “the second Trump Administration as an opportunity to fundamentally reshape the federal government”, as Fred Block argues in his piece “Untangling Donald Trump”. In the interwar period, we can find similar, troubling alliances. As recounted by Clara Mattei and Aditya Singh , leading English banker Montagu Norman admitted to the equally influential American banker Jack Morgan Jr: “Fascism has surely brought order out of chaos over the last few years […]” and called Italian fascist leader Mussolini “the right man at a critical moment.”

What can we learn from this? While socioeconomic and psychological explanations for growing support for the far-right remain important, they are insufficient on their own. The far right’s current ascendancy must also be understood as the product of a sustained, decade-long effort by wealthy and powerful networks, especially those rooted in libertarian segments of conservatism.

However, while it is certainly true that fascist tendencies run deeply in our societies, Fred Block reminds us that the capitalist class is politically divided, with significant segments of the US business elite remaining firmly aligned with the Democratic Party. Far-right, libertarian projects, precisely because they depend on a group of extremely wealthy and powerful individuals, also tend to be incoherent and unstable. Block, for example, notes that Donald Trump’s erratic governance style — by “attacking so many different constituencies simultaneously” — could undermine the support of his voter base in the long run.

4.Ecological Crises as Accelerator of the Far Right

While it is obvious that far-right forces consisting of climate denialists and fossil rentiers will likely intensify ecological crises, we want to draw attention to the reverse: how escalating ecological crises accelerate the rise of the far right. Although the topic of ecological crises has not featured prominently on this blog so far, we want to highlight some of the major learnings we can draw from the contributions, firstly, because ecological crises form a critical condition setting today’s interplay of fascism and liberalism apart from past ones, and secondly, because we must resist the dangerous decline in attention paid to the climate crisis. Thus, we highlight two important causal mechanisms concerning the nexus between fascism, liberalism, and ecological crises.

First, the effect of austerity politics makes communities more receptive to far right narratives when experiencing ecological disasters. Simone Cremaschi presented this finding in his article “Profiting from Neoliberalism”, citing research that found that in Italian communities with lower levels of public services, far-right parties gained significantly after ecological shocks. The reason: communities that experience prolonged public service deprivation tend to develop narratives about abandonment by the government. They are not only ill-equipped to counter ecological shocks but quickly come to interpret such events as just another instance of state neglect. Thus, the initial assumption among progressives that communities would become supportive of climate politics once the effects of climate change were more tangible is called into question.

Second, as Julia Steinberger and Céline Keller highlight in their piece “Welcome to Cataclysm Capitalism”, “[m]ajor companies are no longer even bothering with greenwashing” and “have given up the slightest pretence of taking the climate and ecological crises seriously.” However, the point is not only about the shifting political climate in which big businesses are no longer held accountable for doing the tedious work that would be required to decarbonize entire industries. As Natascha Strobl argues, major industries such as the fossil industry are in fact the beneficiaries of antidemocratic agendas. As the practice of burning fossil fuels at the cost of present and coming generations would probably not stand a chance in truly democratic societies, fascism becomes declining industries’ best bet. Hence, we see the fossil industry “pumping money into the neoliberal-fascist ecosystem” according to Strobl.

Considering the major contestations around ecological policies led by liberal parties – as, for instance, experienced with the German “Heizungsgesetz” (heating law), the question remains how to make effective climate politics in the current political climate.

What will happen next?

Across a dozen blog articles , our authors have uncovered some of the profound tensions and contradictions between economic liberalism and democracy, an alliance once celebrated as the pinnacle of Enlightenment progress, even the “end of history.” The takeover of the far right we see today can, in many ways, be understood not as a rupture, but as a morphed continuity. As Daniela Caterina and her co-authors compellingly argue in their piece “From Berlusconi to Meloni”, “far-right forces are gaining ground across the world not by overcoming neoliberalism, but by reshaping it through further and deeper exclusionary, authoritarian, and nationalist politics”.

This reflection — though incomplete — has drawn together some of the key insights offered by our contributors. Our blog remains an evolving project, and we look forward to continuing this collective endeavor in the coming year.

Maie Klingenberg is a research assistant at the ISSET Institute at WU Vienna working on the democratization and deprivatization of provisioning systems.

Solveig Degen is a PhD student at the Centre for Social Critique in Berlin working on the socialisation of public services.

Andreas Novy

Andreas Novy is is associate professor and head of the ISSET Institute at WU Vienna and president of the International Karl Polanyi Society (IKPS).

References

  • Block, Fred. 2025. „Untangling Donald Trump: Between Liberalism and Fascism.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Caterina, Daniela, Adriano Cozzolino, Gemma Gasseau, und Davide Monaco. 2025. „From Berlusconi to Meloni: Right-wing Politics and the Making of Italy’s Neoliberal State.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Cremaschi, Simone. 2025. „Profiting from Neoliberalism: How the Radical Right Gains from Crumbling Public Services.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • MacLean, Nancy. 2025. „Enchaining Democracy: The Koch Network’s Stealth Crusade for Free-Reign Capitalism.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Markantonatou, Maria. 2025. „Revisiting Polanyi’s Warnings: How Austerity Contributed to Fascism in Interwar Austria.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Mattei, Clara, und Aditya Singh. 2025. „Unmasking the Dehumanizing Logic of the Capital Order.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Roufos, Pavlos. 2025. „Are We All Lisa Cook? Central Bank Independence and the Politics of Depoliticization.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Schneider, Colleen. 2025. „Balanced Budgets, Broken Democracies: The Urgent Need to Democratize Money.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Steinberger, Julia, und Céline Keller. 2025. „Welcome to Cataclysm Capitalism: Confronting the Dangerous Merger of Neoliberalism and the Silicon Valley Far-Right.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Strobl, Natascha. 2025. „A Perpetuum Mobile of Cynicism: On the Symbiosis of Neoliberal and Fascist Views of Humanity.“ Fascism & Liberalism Blog. International Karl Polanyi Society.
  • Wasserman, Janek. 2025. „Functional Democracy: Polanyi’s Forgotten Antidote to Fascism and Neoliberalism.“ Fascism & Liberalism Blog. International Karl Polanyi Society.

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F&L Blog – Welcome to Cataclysm Capitalism

Welcome to Cataclysm Capitalism: Confronting the dangerous merger of neoliberalism and the Silicon Valley

far-right

by Julia Steinberger & Céline Keller

06.11.2025

According to Julia Steinberger, Professor of Societal Challenges of Climate Change at the University of Lausanne, and political graphic artist, expert in wealth-warped worldviews and climate activist Céline Keller, we have entered a new economic era: that of ‘cataclysm capitalism’—a merger of neoliberal and far-right ideology espoused by the ‘tech bros’ of Silicon Valley. Going even beyond previous neoliberal efforts to curb the capacity of democracies to enact pro-social and pro-environmental regulation, cataclysm capitalism dispenses with any illusion of ultimately serving the greater good. Entire categories of human beings are deemed dispensable, along with a livable planet. The authors argue our current politics and academia are ill-equipped to face the speed and scale of this new threat. To counter it, more people need to understand what we are up against, and organise around a positive alternative vision worth fighting for.

Note: This blog entry is an extended version of a recent Guardian column [i].

The ground is shifting beneath our feet so fast that it is dizzying: reading a newspaper or opening social media feels like embarking on a stomach-churning rollercoaster ride, except instead of drops, loops and twists, we plummet through genocide, planetary destruction, and the erosion of democracy and rule of law. Like in the first lines of Muriel Rukeyser’s poem I lived in the first century of world wars: “Most mornings I would be more or less insane.” [ii] (The whole poem is well worth reading.)

For anyone who wants to create a better, more equal, safer future, who wants to believe in the goodness of humanity, who wants to use their reason and emotions to make sense of the swirling evil chaos, and find some way forward, some meaning to life, these are crazy-making times. Domains we are taught from infancy to regard as separate—the economy, politics, war, environment, social relations, philosophy, science, culture, communication—all come swirling together, in ways that make the previous campaigns around socialism, labour rights, human rights or ecology, seem both quaint and obsolete, like Don Quixote tilting at windmills.

Here the warning words of Ngũgĩ wa Thiong’o in Decolonising The Mind [iii] ring loud: “Possibilities of triumph or victory are seen as remote, ridiculous dreams. The intended results are despair, despondency and a collective death-wish.” Keeping alive the “possibilities of triumph” is thus a vital act of resistance in itself. Indeed, later on, Ngũgĩ wa Thiong’o explains “Any blow against imperialism … is a victory for all anti-imperialist elements … The sum total of these blows not matter what their weight, size, scale, location in time and space makes the national heritage.” We would substitute “human dignity” for “national heritage”, but you get our point. [It is worth noting that Ngũgĩ wa Thiong’o’s argument on resistance is echoed in international law (both UN General Assembly Resolution 2625 and the Universal Declaration of Human Rights). Violence against civilians is in all cases prohibited by the Geneva Convention.]

If you are like us, you cling like a drowning person to anyone who can help make sense of even some facets of our times. The thinkers, mainly historians, who have already contributed to this “Fascism and Liberalism” blog are some of these beacons in the dark for us: the words of Nancy MacLean, Natascha Strobl, and Clara Mattei help us understand and navigate the perfect storm of our time.

Our goal in this piece is threefold: to illuminate the confluence of neoliberal and Silicon Valley far-right, and the existential dangers of this merged ideology; to cover how ill-equipped our current polities and academies are to face this new threat; and to present some ideas for fighting back. Ready for a different kind of roller-coaster? Let’s go. 

Trump’s Democracy-dismantling Alliance of Fossil Companies, Tech-Bros, and Billionaires

Everything is moving too fast. The Trump administration has torn through US government, universities and health organisations, firing tens of thousands of employees, jailing migrants and dissidents, eliminating billions in funding, destroying core science and health infrastructure, intimidating universities into silence and complicity. Israel, with full US support, is enacting genocide in Gaza, attacks on the West Bank, and bombing-territorial raids on Syria, Lebanon, Qatar and Yemen. Russia’s attacks on Ukraine are ramping up, with no end in sight. Major corporations and world governments have given up the slightest pretence of taking the climate and ecological crises seriously.

The EU block, led by the supposedly enlightened Ursula von der Leyen, is following all of these trends: steadfast in its support of Israel, attacking dissidents and progressive NGOs, and swinging hard to the neoliberal right, following Mario Draghi’s disastrous “Competitiveness Compass.” [iv] This report has been treated as a serious, grownup technocratic piece of policy guidance, but it is soaked through with neoliberal fervor for social and environmental deregulation, and enthusiasm for the same technologies as Trump-Musk: AI, space, automation, military build-up. Planning and regulation are shamelessly mobilised for technologies serving powerful elites, while the rest of the population is sacrificed on the deregulation altar of social austerity and accelerating ecological impacts.

The scope and speed of the attack is dizzying. It is almost impossible to keep up with the ongoing destruction, let alone to organise the resistance. None of this is accidental.

We need to understand the why and how of the Trump blitzkrieg to counter it in the US and recognise it fully in the EU. The dizzying pace of the attack can be traced to Trump’s long time strategist Steve Bannon, a self-described “accelerationist,” and aligns with his information warfare tactic to “flood the zone with shit,” to confuse, disengage and disorient. Whether on climate or Covid, rumours, lies and, conspiracy theories create a chaotic cacophony, leaving the public disoriented, fearful, and prey to oversimple Trumpist messages: blame the woke, the migrants, the trans, the Muslim, the doctors, the scientists. Now we can understand why Musk bought Twitter/X: to support Bannon’s shit-flooding agenda.

Within the accelerating chaos, there is a deliberate pattern, a plan. Last autumn, two major forces of Trump world came together during the “Reboot 2024” conference: the fossil-fuel funded Heritage Foundation, author of the “Project 2025” plan for Trump’s first year in office, and the billionaire tech magnates, like far-right Peter Thiel and his favoured theorist, Curtis Yarvin. Although we don’t know exactly who attended or what was said, the meeting clearly proved decisive. Subsequently, the tech magnates poured generously into Trump’s campaign, with Musk alone donating more than $250 million.

What we now see being implemented is a collaborative effort: the hostile government takeover described in Project 2025, merged with Yarvin and the tech bros dream to “reboot” a whole country, replacing the outmoded “democracy software” with something far less accountable and more business-friendly. Or, to be precise, more friendly to their business: regulatory positions eliminated, enabling  cryptocurrency to bypass democratic oversight, dismantling public agencies like NASA to favour Musk’s SpaceX, meanwhile replacing fired government employees with their own AI products. Musk’s chosen name for his Trumpland operation, Department Of Government Efficiency, is, of course, a corrupt advertisement for his own  cryptocurrency DOGE, but it is also a clear nod to Yarvin’s RAGE, Retire All Government Employees.

With the neoliberal Heritage Foundation and the tech billionaires setting the course, many industries are sensing the winds of change. Major companies are no longer even bothering with greenwashing or statements of green investments, they are dropping all pretence of responsibility for a liveable world. The climate and ecological implications of this shift are as disastrous as they are deliberate. We need an appropriate name for this new era of fossil companies’ and tech bros’ accelerating attack on democracy and the planet: perhaps cataclysm capitalism will do.

What is new about Cataclysm Capitalism?

Cataclysm capitalism is the worthy heir to neoliberalism and its disaster capitalism. As Naomi Klein described in her epoch-marking Shock Doctrine, neoliberal economic ideology took advantage of crises to deregulate economies, privatise public services, hobble trade unions and civil society, and generally create conditions that were ideal for private wealth accumulation and disastrous for equality, work and welfare. Cataclysm capitalism does all of this, but goes several steps further. The pace of change is accelerated, the dismantling of public institutions more complete, the attack on democracy more overt. Entire industries are captured, like social media, with the goal of forever dominating the information space and imposing pay-to-participate monopolies. Perhaps the most frightening aspect is that the industries laughing in the face of planetary and social destruction have made a clear calculus: they don’t need prosperous economies to profit. Neoliberalism at least claimed to be serving a form of greater good via rapacious market dominance. Cataclysm capitalism is dispensing even with even this illusion.

The fossil-fuel companies, the right-wing tech magnates, the financial companies hurrying in their wake, like the global giant BlackRock, have convinced themselves that they don’t need prosperous economies to prosper themselves. They have learned to profit from disruption, destruction and misery. They know from experience that immiserated populations still have human needs, and therefore will endure exploitative working conditions and go deep into debt to keep themselves and their families alive. And so what if multitudes fail and die, from lack of food, healthcare, climate disasters or some combination thereof? Many of the cataclysm capitalists are modern-day eugenicists. According to their belief system, those who will die from the hardships they are creating are by definition weak and undeserving of life. It doesn’t hurt that a major growth sector of cataclysm capitalism is security, public or private. After all, someone has to keep the hungry mobs away from the palaces of the elites. A key harsh lesson here is that those with the most wealth and power have already reconciled themselves to the sacrifice of the rest of us, ideologically and economically. The greater good is antithetical to their vision.

Paradoxically, the creation of vast economic insecurity secures right-wing and even far-right politics. As Karl Polanyi pointed out in his epic “Great Transformation,” this was already a major factor in the rise of Hitler in Germany. Voters in a constant state of fear and stress, without a clear understanding of the political system that is creating the hardships from which they are suffering, are an easy, indeed ideal, prey for far-right rhetoric blaming migrants, woke, trans and so on for all their ills. Sadly, since neoliberal ideology has devoured previously center-left factions (of the UK Labour party as of the US Democratic party), we are left with much less of an organised opposition, and much more of a pipeline to accelerating disaster. The EU as a block, following Draghi’s Competitiveness Compass, marches along in lockstep.

The picture we present is grim, but clear enough. We are faced with an organised plan of hostile takeover of democracy, coupled with a dismantling of the economy in favour of the sectors and industries most beneficial to the fossil-fuel and tech magnates, to our detriment and the detriment of all life on Earth. What can we do? What should we do? We propose a  three-pronged plan to start. This is by necessity short and schematic, but hopefully enough for you to get started.

Three Steps to Counter the Cataclysm Capitalists’ Attacks on Democracy

First, understanding is power. We need to learn more about the devourers of our world, from the fossil fuel think tanks of the Atlas Network to the far-right tech accelerationists. We need to explain to our fellow citizens who we are facing, and what their ultimate plan is. Replace helpless fear with knowledgeable anger.

Second, we need to organise, come together, in trade unions, in neighbourhood groups, in any and all collectives we can form. Since almost all of us, at this point, were raised in neoliberal cultures of individualism and isolation, organising sounds dauntingly foreign and difficult. It might be helpful to learn that our social ineptitude was created by design, not by accident, and is integral to the endeavour of disaster capitalism. In reality, human beings are among the most cooperative animals, with impressive innate capacity for dialogue and collective decision-making. Quite literally, organising is what we, as social animals, were born to do. At its most basic forms, organising consists in gathering people, raising awareness of the causes of our common problems, discussing possible avenues of action, putting them into operation. Rinse, repeat, make it part of your life’s hobbies and work. Because it is work, no doubt, but it is also social, and should include plenty of fun and more light-hearted moments and activities.

Third, we need to respond to the Trump-Musk project at the strategic level, not blow by blow. We know we can expect nothing but destruction and corruption from them: we have to put forward a positive vision, worth fighting for. We would describe it, from the perspective of research on well-being within planetary boundaries, as scientifically-informed democratic decision-making for the common good. This also means creating our own organisations for mutual aid and protection of the vulnerable. We have everything to lose if we don’t, and everything to gain if we do.

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Julia Steinberger is Professor of Societal Challenges of Climate Change at the University of Lausanne

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Céline Keller is a political graphic artist, expert in wealth-warped worldviews, and climate activist

References/Further Readings

  • [i] Steinberger, Julia. 2. April 2025. Trump and Musk have ushered in the era of cataclysm capitalism. But I have a plan to counter it. The Guardian. https://www.theguardian.com/commentisfree/2025/apr/02/donald-trump-elon-musk-capitalism-us-democracy
  • [ii] Rukeyser, Muriel. 1968. “Poem (I lived in the first century of world wars).” In: The Speed of Darkness.
  • [iii] Ngũgĩ wa Thiong’o. 1986. Decolonising the Mind: The Politics of Language in African Literature. London: James Currey / Boydell & Brewer, pages 2-3.
  • [iv] European Commission. 2025. The future of European competitiveness. Luxembourg: Publications Office of the European Union. https://commission.europa.eu/topics/eu-competitiveness/draghi-report_en

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